Matthew 21 | English Greek Bible

Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον Βηθφαγὴ τὸ ὄρος τῶν Ἐλαιῶν τότε Ἰησοῦς ἀπέστειλεν δύο μαθητὰς

kai hote ēngisan eis Hierosolyma kai ēlthon Bēthphagē to oros tōn Elaiōn tote Iēsous apesteilen dyo mathētas

And when they drew near for Jerusalem And they came Bethphage the mountain of the of Olives then Jesus He sent two disciples

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λέγων αὐτοῖς Πορεύεσθε εἰς τὴν κώμην κατέναντι ὑμῶν καὶ εὐθέως* εὑρήσετε ὄνον δεδεμένην πῶλον μετ’ αὐτῆς λύσαντες ἀγάγετέ μοι

legōn autois Poreuesthe eis tēn kōmēn katenanti hymōn kai eutheōs heurēsete onon dedemenēn pōlon met’ autēs lysantes agagete moi

saying to them Go for the village before you And immediately you will find a donkey having been tied a colt with her having untied [them] bring [them] Me

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καὶ ἐάν τις ὑμῖν εἴπῃ τι ἐρεῖτε ὅτι Ὁ Κύριος αὐτῶν χρείαν ἔχει εὐθὺς δὲ ἀποστελεῖ αὐτούς

kai ean tis hymin eipē ti ereite hoti ho Kyrios autōn chreian echei euthys de apostelei autous

And if anyone to you says anything you will say - - Lord of them need has immediately however He will send them

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Τοῦτο δὲ γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος

Touto de gegonen hina plērōthē to rhēthen dia tou prophētou legontos

This however had been done so that may be fulfilled the was spoken of on account of of the prophet saying

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Εἴπατε τῇ θυγατρὶ Σιών Ἰδοὺ ὁ Βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον πῶλον υἱὸν ὑποζυγίου

Eipate tē thygatri Siōn Idou ho Basileus sou erchetai soi praus kai epibebēkōs epi onon pōlon huion hypozygiou

Say the daughter of Zion Behold - King of You comes to You gentle And mounted at a donkey a colt son of a beast of burden’”

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Πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς συνέταξεν αὐτοῖς ὁ Ἰησοῦς

Poreuthentes de hoi mathētai kai poiēsantes kathōs synetaxen autois ho Iēsous

Having gone however - disciples And having done as commanded to them - Jesus

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ἤγαγον τὴν ὄνον καὶ τὸν πῶλον ἐπέθηκαν ἐπ’ αὐτῶν τὰ ἱμάτια ἐπεκάθισεν ἐπάνω

ēgagon tēn onon kai ton pōlon epethēkan ep’ autōn ta himatia epekathisen epanō

they brought the a donkey And the a colt put in of them the garments He sat for above

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Ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ ἄλλοι ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον

ho de pleistos ochlos estrōsan heautōn ta himatia en tē hodō alloi ekopton kladous apo tōn dendrōn kai estrōnnyon

- however great crowd spread them the garments in the way these were cutting down branches from of the trees And were spreading [them]

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Οἱ δὲ ὄχλοι οἱ προάγοντες αὐτὸν καὶ ἀκολουθοῦντες ἔκραζον λέγοντες Ὡσαννὰ τῷ υἱῷ Δαυίδ Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου τοῖς ὑψίστοις

hoi de ochloi hoi proagontes auton kai akolouthountes ekrazon legontes Hōsanna tō huiō Dauid Eulogēmenos ho erchomenos en onomati Kyriou tois hypsistois

- however crowds - going before him And following crying out saying Hosanna - Son of David Blessed is - coming in named of [the] Lord on the highest”

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Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα Τίς ἐστιν οὗτος;

kai eiselthontos autou eis Hierosolyma eseisthē pasa hē polis legousa Tis estin houtos

And having entered of Him’” for Jerusalem was stirred all the city saying Who is this?

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Οἱ δὲ ὄχλοι ἔλεγον Οὗτός ἐστιν ὁ προφήτης Ἰησοῦς ἀπὸ Ναζαρὲθ τῆς Γαλιλαίας

hoi de ochloi elegon Houtos estin ho prophētēs Iēsous apo Nazareth tēs Galilaias

- however crowds were saying This is - a prophet Jesus from Nazareth - of Galilee

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Καὶ εἰσῆλθεν Ἰησοῦς εἰς τὸ ἱερόν καὶ ἐξέβαλεν πάντας τοὺς πωλοῦντας ἀγοράζοντας ἐν τῷ ἱερῷ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψεν καθέδρας πωλούντων περιστεράς

kai eisēlthen Iēsous eis to hieron kai exebalen pantas tous pōlountas agorazontas en tō hierō tas trapezas tōn kollybistōn katestrepsen kathedras pōlountōn peristeras

And he entered Jesus for the temple And He cast out all the selling buying in - temple the tables of the money changers He overturned seats selling doves

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καὶ λέγει αὐτοῖς Γέγραπται Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται ὑμεῖς δὲ αὐτὸν ποιεῖτε Σπήλαιον λῃστῶν

kai legei autois Gegraptai ho oikos mou oikos proseuchēs klēthēsetai hymeis de auton poieite spēlaion lēstōn

And He says to them It has been written: - house of Me a house of prayer will be called you however him make a den of robbers’

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Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ ἐθεράπευσεν αὐτούς

kai prosēlthon autō typhloi kai chōloi en tō hierō etherapeusen autous

And came to Him blind [men] And lame in - temple He healed them

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ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ λέγοντας Ὡσαννὰ υἱῷ Δαυίδ ἠγανάκτησαν

idontes de hoi archiereis kai grammateis ta thaumasia ha epoiēsen tous paidas krazontas en tō hierō legontas Hōsanna huiō Dauid ēganaktēsan

having seen however - chief priests And scribes the wonders what did the boys crying out in - temple saying Hosanna Son of David were indignant

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καὶ εἶπαν αὐτῷ Ἀκούεις τί οὗτοι λέγουσιν; Ὁ δὲ Ἰησοῦς λέγει αὐτοῖς Ναί οὐδέποτε ἀνέγνωτε ὅτι Ἐκ στόματος νηπίων θηλαζόντων Κατηρτίσω αἶνον;

kai eipan autō Akoueis ti houtoi legousin ho de Iēsous legei autois Nai oudepote anegnōte hoti Ek stomatos nēpiōn thēlazontōn katērtisō ainon

And they said to Him Hear you Which These say? - however Jesus He says to them Yes never did you read - From [the] mouth of babes sucklings You have prepared for yourself praise’

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Καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ

kai katalipōn autous exēlthen exō tēs poleōs eis Bēthanian kai ēulisthē ekei

And having left they it came forth out - city for Bethany And He passed the night there

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Πρωῒ δὲ ἐπανάγων* εἰς τὴν πόλιν ἐπείνασεν

Prōi de epanagōn eis tēn polin epeinasen

In the morning however having come back for the city hungered

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καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ’ αὐτήν οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον λέγει 〈〈Οὐ〉 μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα ἐξηράνθη παραχρῆμα ἡ συκῆ

kai idōn sykēn mian epi tēs hodou ēlthen ep’ autēn ouden heuren en autē ei mē phylla monon legei Ou mēketi ek sou karpos genētai eis ton aiōna exēranthē parachrēma hē sykē

And having seen a fig tree one at - route [that] came in her anything she found in on her if not leaves only He says Never no longer from you fruit becomes for the age it withered away immediately the fig tree

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Καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες Πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;

kai idontes hoi mathētai ethaumasan legontes Pōs parachrēma exēranthē hē sykē

And having seen - disciples marveled saying How immediately it withered away the fig tree?

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Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε οὐ μόνον τὸ τῆς συκῆς ποιήσετε ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε Ἄρθητι βλήθητι εἰς τὴν θάλασσαν γενήσεται

apokritheis de ho Iēsous eipen autois Amēn legō hymin ean echēte pistin kai mē diakrithēte ou monon to tēs sykēs poiēsete alla kan tō orei toutō eipēte Arthēti blēthēti eis tēn thalassan genēsetai

Answering however - Jesus said to them Truly I say to you if you have faith And not do doubt not only the - fig tree will you do But even - mountain to this [man] tell Be you taken away be you cast for the Sea it will be done

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καὶ πάντα ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες λήμψεσθε

kai panta hosa an aitēsēte en tē proseuchē pisteuontes lēmpsesthe

And all how much - you might ask in the prayer” believing you will receive

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Καὶ ἐλθόντος αὐτοῦ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ πρεσβύτεροι τοῦ λαοῦ λέγοντες Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;

kai elthontos autou eis to hieron prosēlthon autō didaskonti hoi archiereis kai presbyteroi tou laou legontes en poia exousia tauta poieis tis soi edōken tēn exousian tautēn

And having come of Him’” for the temple came to Him teaching - chief priests And elders of the people saying By what authority these things are You doing? who to You he gave the authority this?

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Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα ὃν ἐὰν εἴπητέ μοι ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ

apokritheis de ho Iēsous eipen autois Erōtēsō hymas kagō logon hena hon ean eipēte moi hymin erō en poia exousia tauta poiō

Answering however - Jesus said to them Will ask you I also matter one which if you tell Me to you I will tell in what authority these things I do

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τὸ βάπτισμα Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἀνθρώπων; Οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες Ἐὰν εἴπωμεν Ἐξ ἐρεῖ ἡμῖν Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

to baptisma Iōannou pothen ēn ex ouranou ē anthrōpōn hoi de dielogizonto en heautois legontes Ean eipōmen Ex erei hēmin Dia ti oun ouk episteusate autō

the [a] baptism John how was it? out of air or men? - however they were reasoning in themselves saying If we should say From He will say to us Because of Which therefore not did you believe Him?

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ἐὰν δὲ εἴπωμεν Ἐξ ἀνθρώπων φοβούμεθα τὸν ὄχλον πάντες γὰρ ὡς προφήτην ἔχουσιν Ἰωάννην

ean de eipōmen Ex anthrōpōn phoboumetha ton ochlon pantes gar hōs prophētēn echousin Iōannēn

if however we should say From of men we fear the crowd all for as a prophet have of John

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καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπαν Οὐκ οἴδαμεν Ἔφη αὐτοῖς αὐτός Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ

kai apokrithentes tō Iēsou eipan Ouk oidamen Ephē autois autos Oude egō legō hymin en poia exousia tauta poiō

And answering - of Jesus they said Not do we know Answered to them Himself Neither I I say to you in what authority these things I do

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Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχεν τέκνα δύο [καὶ] προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον ὕπαγε σήμερον ἐργάζου ἐν ἀμπελῶνι

Ti de hymin dokei anthrōpos eichen tekna dyo kai proselthōn tō prōtō eipen Teknon hypage sēmeron ergazou en ampelōni

What however to you do think? a man it had children two and having come to [her] - first said Son go now work in vineyard

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Ὁ δὲ ἀποκριθεὶς εἶπεν 〈〈κύριε〉 ‹Οὐ θέλω ὕστερον μεταμεληθεὶς› ἀπῆλθεν

ho de apokritheis eipen kyrie Ou thelō hysteron metamelētheis apēlthen

- however He answering said master Not will afterward having repented departed

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Προσελθὼν δὲ τῷ δευτέρῳ εἶπεν ὡσαύτως Ὁ ἀποκριθεὶς Ἐγώ* κύριε* καὶ* οὐκ* ἀπῆλθεν

proselthōn de tō deuterō eipen hōsautōs ho apokritheis egō kyrie kai ouk apēlthen

Having come however - second said likewise - He answering I [will] sir and not departed

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Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν Ὁ πρῶτος* Λέγει αὐτοῖς ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν Θεοῦ

Tis ek tōn dyo epoiēsen to thelēma tou patros legousin ho prōtos legei autois ho Iēsous Amēn legō hymin hoti hoi telōnai kai hai pornai proagousin hymas eis tēn basileian Theou

Who from of the two did the will of the father? They say - first He says to them - Jesus Truly I say to you - - tax collectors And the prostitutes go before you for the kingdom of God

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ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης καὶ οὐκ ἐπιστεύσατε αὐτῷ οἱ δὲ τελῶναι αἱ πόρναι ἐπίστευσαν ὑμεῖς ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι

ēlthen gar Iōannēs pros hymas en hodō dikaiosynēs kai ouk episteusate autō hoi de telōnai hai pornai episteusan hymeis idontes oude metemelēthēte hysteron tou pisteusai

[that] came for John to you in way righteousness And not did you believe to Him - however tax collectors the prostitutes did they believe you having seen nor did repent afterward of the to believe

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Ἄλλην παραβολὴν ἀκούσατε Ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν ὤρυξεν ἐν ληνὸν ᾠκοδόμησεν πύργον ἐξέδετο αὐτὸν γεωργοῖς ἀπεδήμησεν

Allēn parabolēn akousate Anthrōpos ēn oikodespotēs hostis ephyteusen ampelōna kai phragmon autō periethēken ōryxen en lēnon ōkodomēsen pyrgon exedeto auton geōrgois apedēmēsen

Another parable hear A man was a master of a house who planted vineyard And a fence to Him he placed around [it] dug in a winepress built a tower rented out him to farmers traveled abroad

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Ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς γεωργοὺς λαβεῖν καρποὺς

hote de ēngisen ho kairos tōn karpōn apesteilen tous doulous autou pros geōrgous labein karpous

When however drew near - time of the fruit He sent the servants of Him’” to farmers to take fruits

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καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν δὲ ἀπέκτειναν ἐλιθοβόλησαν

kai labontes hoi geōrgoi tous doulous autou hon men edeiran de apekteinan elithobolēsan

And having taken - farmers the servants of Him’” which - they beat [him] however they killed they stoned

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Πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων καὶ ἐποίησαν αὐτοῖς ὡσαύτως

palin apesteilen allous doulous pleionas tōn prōtōn kai epoiēsan autois hōsautōs

Again He sent others servants more of the first And they had done to them likewise

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Ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων Ἐντραπήσονται υἱόν μου

Hysteron de apesteilen pros autous ton huion autou legōn Entrapēsontai huion mou

Afterward however He sent to they the son of Him’” saying They will have respect for son of Me

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Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς Οὗτός ἐστιν ὁ κληρονόμος δεῦτε ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ

hoi de geōrgoi idontes ton huion eipon en heautois Houtos estin ho klēronomos deute apokteinōmen auton kai schōmen tēn klēronomian autou

- however farmers having seen the son said in themselves This is - heir come let us kill him And gain possession of the inheritance of Him’”

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καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν

kai labontes auton exebalon exō tou ampelōnos apekteinan

And having taken him cast forth out of the vineyard they killed

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Ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;

Hotan oun elthē ho kyrios tou ampelōnos ti poiēsei tois geōrgois ekeinois

When therefore it should come - master of the vineyard Which will do on the to farmers to those?

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Λέγουσιν αὐτῷ Κακοὺς κακῶς ἀπολέσει αὐτούς καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς οἵτινες ἀποδώσουσιν τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν

legousin autō Kakous kakōs apolesei autous kai ton ampelōna ekdōsetai allois geōrgois hoitines apodōsousin tous karpous en tois kairois autōn

They say to Him [The] wretches sick will lose them And the vineyard he will rent out to others to farmers such as they will give the fruits in on the seasons of them

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Λέγει αὐτοῖς ὁ Ἰησοῦς Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες Οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας Παρὰ Κυρίου ἐγένετο αὕτη Καὶ ἔστιν θαυμαστὴ ὀφθαλμοῖς ἡμῶν;

legei autois ho Iēsous Oudepote anegnōte en tais graphais Lithon hon apedokimasan hoi oikodomountes Houtos egenēthē eis kephalēn gōnias Para Kyriou egeneto hautē kai estin thaumastē ophthalmois hēmōn

He says to them - Jesus Never did you read in - Scriptures: [The] stone which rejected - building This has become for head corner With of [the] Lord it came to pass this And is marvelous [the] eyes of us’

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Διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ’ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς

Dia touto legō hymin hoti arthēsetai aph’ hymōn hē basileia tou Theou kai dothēsetai ethnei poiounti tous karpous autēs

Because of this I say to you - will be taken away from you the kingdom of the of God And it will be given to a people producing the fruits her

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καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται ἐφ’ ὃν δ’ ἂν πέσῃ λικμήσει αὐτόν

kai ho pesōn epi ton lithon touton synthlasthēsetai eph’ hon d’ an pesē likmēsei auton

And - having fallen at the stone this will be broken against which however - it shall fall it will grind to powder Him

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Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει

kai akousantes hoi archiereis kai Pharisaioi tas parabolas autou egnōsan hoti peri autōn legei

And having heard [of it] - chief priests And Pharisees the parables of Him’” they knew - around of them He says

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καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους ἐπεὶ εἰς προφήτην εἶχον

kai zētountes auton kratēsai ephobēthēsan tous ochlous epei eis prophētēn eichon

And seeking him to seize they feared the crowds since for a prophet had

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